Georgia Q&A

Q: Where are you going?

A: Georgia.

Q: Cool, I have a cousin in Athens.

A: No, I don’t mean Georgia the American state. I mean Georgia the country.

Q: There’s a country called Georgia?

A: Yeah.

Q: Oh right, I think I’ve heard of that. Isn’t it, like, in Eastern Europe?

A: Not quite. It borders southern Russia, but it also borders Turkey, and it’s much closer to Iran than it is to any European country. But it’s not really Central Asian either. You could say it’s part of the Middle East if you didn’t care about being sloppy, or you could call it Near Eastern if you didn’t care about sounding like you’re from the 1800s. Take a look at this map if you don’t believe me.

caucasus political map

Georgia is in Europe, just like Iran.

Travel advertisers typically bill Georgia as being “at the crossroads of East and West,” which, while cheesy, might be accurate. All this generally holds also for Armenia, which borders Georgia to the south, and to a lesser extent for Azerbaijan, which borders Georgia to the southeast.

Q: But they must be European, since they play in the big European soccer league.

A: And the Rams play in the NFC West. So what?

Q: Fine, but it was part of Russia, right?

A: Yes. Having been conquered and destroyed several times over the centuries (by the Romans, the Persians, the Arabs, the Mongols, and the Turks), Georgia looked to Russia for protection and was annexed at the beginning of the nineteenth century. After the Russian Revolution, Georgia enjoyed a few years of independence, but was soon re-conquered by the (Soviet) Russians. After the collapse of the Soviet Union, Georgia became independent again. That’s pretty much where things stand today.

Q: And they speak Russian there?

A: No.

Q: Some other Slavic language?

A: No.

Q: A language even distantly related to Russian?

A: Wrong again, idiot. The Georgian language is not related to any major language. It is not part of the Indo-European language family (which includes most European, Iranian, and Indian languages, as well as Armenian), the Uralic language family (which includes Finnish, Hungarian, and some Siberian languages), the Afro-Asiatic language family (which includes Arabic and Hebrew), or the Turkic language family (which includes Turkish and Azerbaijani). Georgian belongs the Kartvelian language family, which also includes Laz, Mingrelian, and Svan. However, none of these other languages have standardized written forms, all are spoken alongside Georgian, and the three combined have fewer than a million speakers, so practically speaking we can ignore them and say that Georgian is not related to any language anywhere at all.

south caucasian kartvelian languages

Don’t worry, I had never heard of these either.

It has been proposed that Georgian might be related to Basque or some other language isolate, but this is just linguists’ fanfic.

Q: So the Caucasus is home, if I’ve counted right, to three distinct language families?

A: You did count right, but no. In fact there are two more. Georgian is spoken on the south side of the Caucasus mountains. To the northwest of the mountains are spoken the Pontic languages, including Abkhaz, and to the northeast of the mountains are spoken the Caspian languages, including Chechen. Neither of these families is related to the other, or to Georgian, or to anything else.

Q: The Caucasus sounds like a very linguistically diverse region.

A: I’m glad you asked. Take a look at this map, which gives a good idea of what a mess the whole place is.

caucasian languages

A mess

Q: Do they use the Latin alphabet or the Russian?

A: No. They use their own alphabet. It doesn’t look anything like either of those alphabets or the Greek alphabet. [UPDATE: The Georgian Alphabet: A Gallery of Specimens]


This alphabet has two T’s, two P’s, two K’s, two TS’s, and two CH’s, which makes transliteration a crapshoot.

Armenian also uses its own alphabet, and it doesn’t look anything like the Georgian one.

armenian alphabet

Believe it or not, this is a real alphabet in use today.

To make things more confusing, there is an old form of the Georgian alphabet which does look like Armenian. Fortunately, it’s not in use anymore today except for decorative purposes.


There’s another alphabet that came after this one and before the modern one, but I won’t bore you with it.

Incidentally, the phrase “Russian alphabet” is a pet peeve of mine. Although the Russians do have an alphabet different from ours, many other languages also use that alphabet. Us saying “Russian alphabet” would be like Russians talking about the “French alphabet.” The proper name for their alphabet is “Cyrillic,” so-called because it was devised by ninth-century missionary and burlesque stripper Lili St. Cyr.

lili st cyr naked

St. Cyr and her brother Methodius are credited with inventing two alphabets for the Slavs.

In case you were wondering, Azerbaijani and the rest of the Caucasian languages generally use Latin or Cyrillic according as whether or not they hate the Russians.

Q: Good story. So are they Muslims over there or what?

A: No, for the most part. About 10% of Georgians are Sunni Muslims, and most of them are located in the southern “autonomous republic” of Adjara. The rest of the Georgians are Orthodox Christians.

Q: Oh, are they Catholic or Protestant?

A: Wow you’re stupid. Orthodoxy is distinct from both, and in fact Orthodoxy is older than Protestantism. It is exactly the same age as Catholicism, since the two resulted from a schism in what was one church. Basically, cultural differences and political problems led the Western and Eastern parts of the old Roman Empire to excommunicate each other around 1100. Orthodoxy is the church that resulted in the East and Catholicism is the church that resulted in the West (which would, of course, later splinter again with the Protestant Reformation). Georgia is in the East, so it’s Orthodox.

catholic orthodox schism map

Georgia is on this map, but it almost isn’t.

Q: So that’s why Greek and Russian churches look so weird.

A: Right.

Q: And Armenians too?

A: No. The Armenian church is part of Oriental Orthodoxy, as opposed to Eastern Orthodoxy. The Oriental churches (which today also includes the Christianity practiced in Egypt and Ethiopia) broke off from the rest of Christendom in the fifth century. Their separation was due not to any power struggles, but to a good old-fashioned Christological debate. The question was simple: is Christ human? divine? both? neither? or what? The Nestorians held that he had two natures, one divine and one human (the two-nature view is called dyophysitism). The Eutychians held that although Christ was both human and divine, his humanity was vanishingly small in comparison with his divinity, so that his nature was pretty much just divine (monophysitism). To settle this problem, the Council of Chalcedon in 451 came up with a compromise: Christ has two natures, but just one person, and the two natures are united perfectly in that person (this is the doctrine of hypostatic union). The churches that would eventually become Oriental Orthodox rejected this solution, arguing that it amounted little more than Nestorianism. Instead, they claimed that Christ had only one nature, but that this nature was itself both divine and human (they call this position miaphysitism), and they went on to establish their own church on this basis.


I bet you didn’t think you would learn anything about Christology on this blog.

Q: That is so boring that I can’t even finish the paragraph.

A: Well, that’s pretty much how theology goes. The take-away here is that the Armenians don’t belong to the same church as the Georgians.

Q: But there are Muslims near Georgia, right?

A: Yes. The Chechens and some other people to the north of the Caucasus are Sunni Muslims, and in Azerbaijan nearly everybody is a Shia Muslim (this is due to Persian conquest).

shia sunni demographic map

I leave it as an exercise for the reader to find Azerbaijan on this map, and also to figure out what the colors mean.

However, such self-identification is mostly nominal, Azerbaijan is one of the most irreligious countries in the Muslim world. Indeed, my understanding is that this is also true in Georgia, where being Orthodox is more of an national affiliation than a religious one (just as being nomincally Catholic is often considered an important part of being Italian or Mexican).

Q: How are the gender roles in Georgia?

A: I’ve heard it’s very patriachal, but I can’t say for sure yet. Expect a report on the matter.

Q: What about the food, scenery, weather, etc?

A: I’m there will be plenty of time to discuss that stuff when I get there.

Q: It sounds like you intended this Q&A to cover general cultural, historical, and geographical background, and not so much the concrete details of everyday life with which you have no experience.

A: Uh…yeah, that about sums it up.


23 thoughts on “Georgia Q&A

  1. Thank so very much for this blog. This, and the Ottoman History Podcast, has helped me understand the region tremendously. I appreciate the public service.

  2. hello! This is a really helpful blog. Thanks for creating it. I was wondering something. I am struck by the sheer number of alphabets used, in that part of the world. In your experience, what would you say is a job that someone might have in Georgia, in which competency not only in many languages, but in many alphabets, would be demanded? Maybe a mailman, in an ethnically diverse part of Tbilisi, or Rustavi, which you probably already know is near the Azeri and Armenian borders? Or, someone who works somewhere in the management of a large supermarket chain, who is involved in ordering foods from vendors in different countries in the area? Or, a librarian at a big public or university library, who works in the inter-library loan department and must correspond with librarians at institutions in Armenia, Russia, or areas using the Arabic, Persian, Hebrew, or maybe even the Greek script? I would be interested to hear any thoughts that come to your mind on this topic.

    • That’s an interesting question. Not including academics, I doubt there are many people around who have any special need to know alphabets beyond Latin and Cyrillic. This is because “languages of inter-ethnic communication” (often Russian, sometimes English, perhaps occasionally Turkish) are written in these, and they are frequently featured on, for instance, street signs. Maybe someone who drives trucks from Georgia into Iran (through Armenia) would need to know the Perso-Arabic script to get around, but I really don’t know. I also don’t know how common it is for non-Georgians in Georgia to know the Georgian alphabet, and the same for Armenian.

      • I just asked my Armenian tutor this question (here in Yerevan) and she said that everybody can read English and Russian scripts and only a few can read Georgian or Arabic. That being said, I know more than a few Armenians who hail from or are related to Persian Armenians. These people all can read Arabic. I think most of the generation of Georgian Armenians are gone by now though.

  3. Hello,

    I stumbled upon your blog while doing a research on Medieval Georgian names and history, and I cannot say that I am not enthralled! Your blog is absolutely fascinating, full of great information that may be relevant to my research. Thank you very much for sharing. And I shall post some questions as I go along.



  4. Hey there, interesting blog and post!

    I’m curious–after spending quite a while in Georgia, did your perception that Georgia is only nominally religious change, or do you still hold that opinion? It doesn’t seem to be the case in my experience, but I also hang out with a lot of members of the folk music community, and in Georgia folk music revivalists tend to be very involved in the church as well, so I may have a biased impression.

    • Honestly, I don’t know if I’m really qualified to say. I’m pretty cynical when it comes to religion, and so I often assume that ostensibly religious activity has ulterior motives (like ethnic pride). I can say for sure that I did witness some genuine religious devotion there, as well as some religious devotion that wasn’t, but I don’t know what the overall ratio is.

  5. I’m so happy I came across your blog! Very comprehensive. I’m currently doing some research on Georgian art and culture, is there an email address where I can reach you?

  6. Don’t worry, you are correct about the whole patriarchal thing. It’s not ok that women and men are treated less equally, but I know it’ll come along 😀 Women are usually expected to do stereotypically “women” things, like washing clothes and dishes, taking care of kids, stuff like that. Men are usually regarded as the leaders of the family.

    Source: I’m Georgian.

    Sorry if anyone else thinks this is wrong based on their own experiences, but, of course, there are exceptions. Cheers!

  7. I spent my evening going through your blog and honestly it has been v delightful! I can’t read Georgian too well so often times it’s super difficult to find interesting content about Georgia in English but this blog is a goldmine of links and research I’ve never heard about!! I just wanted to say thanks for sharing your thoughts and experience. It’s really dope to see someone respectfully engage with my culture.

    • Thanks! There’s a lot of low-hanging fruit when it comes to writing about Georgia in a non-academic setting. I imagine it would be much harder to write something about, say, Korea that hadn’t already been written a thousand times by every other foreigner living there. But with Georgia, I found that I had a lot of questions that I thought should have been easy to answer but weren’t addressed anywhere I could find. So I decided I would be the one to answer them!

      What’s your background? It sounds like maybe you’re a child of Georgian immigrants in an Anglophone country?

  8. Hi,
    I stumbled on to your blog and I must say, I am pleasantly surprised.
    I’m Georgian and everything you write is so recognizable and funny.
    So keep up the good work!
    I will definitely check your blog from time to time.


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s